mind – Page 2 – CM Barrett, Author

Fight, Flight, or Mindfulness?

Have you ever found yourself in a situation in which someone was pressuring you to make a decision, possibly a very important one?

Example: Your spouse tells you he’s been offered a job across the country. He wants the job, and he wants you to go along with his decision.

That’s a lot of pressure, and people never make their best decisions when they’re under pressure. That state activates the primitive brain, where the basic decisions consist of fight or flight. When your future as a live being depends on whether to fight or to flee, this fast-moving part of the brain is your friend. It will tell you what to do about the noise that sounds like a large, hungry animal and whether you should flee from or fight the stranger on your path.

We often have more complex decisions to make now, but the anxiety they arouse triggers our instinct to revert to the fight-or-flight mode of decision making. This doesn’t serve us in most situations. We can make decisions in our best interests, by consciously getting into a mindful state.

Steps Towards Mindfulness

First, breathe deeply. This takes awareness because our tendency in fight-or-flight moments is to engage in shallow breathing, which deprives our brains of oxygen, which further panics us.

Inhale and exhale for as long as necessary. You can enhance this process by placing both hands lightly on your solar plexus.

After that, you may want to meditate, do yoga, or chi kung. If you practice Reiki, you can give yourself a treatment.

One of the best things I’ve done for myself in a high-pressure situation is to use EFT (Emotional Freedom Technique). This consists of tapping on specific acupressure points while repeating statements (which will vary according to the situation). Research has shown that tapping can calm the primitive brain and restore calm and mindfulness to the mental processes. (For more information on EFT, you can go here.Once you feel more calm, consider the urgency of the decision. Do you really have to decide right away? By really, I mean 6 other people want the apartment, UPS has to pick up the package tomorrow, or your spouse has to decide about the job within 48 hours.

Consider—it may not be true, but consider it, anyway—that if a clear “Yes” or “No” aren’t coming up for you, “No” is often the best fall-back answer. This may lead to discussion, like “Why did you apply for a job 3000 miles away without asking me if I’d be willing to move?” This question could lead to an interesting conversation.

Sidestep Power Plays

Also consider that for many people, applying pressure on another is a form of exercising power over them. Recognize those who play such games, and walk off the court.

Play by your own rules. It’s your life and your decision to make.

I’d love to hear how you’ve mindfully handled a tough decision in your life. Please feel free to post below.

Mindfulness and Alice in Wonderland

Children’s books are often rightly attacked for perpetuating dominant cultural modes: the white families of “Dick, Jane, and Sally,” the world of happy housewives, and countless other stereotypes.

For the many books that attempt to subdue rebellious impulses, there are at least a few that broadcast, whether consciously or unconsciously, subversive messages.

Recently I reread Alice in Wonderland, a favorite of mine in my childhood (mainly because of the cat). In this rereading, I found the book to be highly subversive in a way that I like.

For those who are unfamiliar with or who have forgotten the story, Alice falls asleep one summer afternoon and dreams that she’s in a very strange place with unusual beings of both the human and animal variety. She ultimately becomes involved in a croquet match involving flamingos as mallets, hedgehogs as balls, and playing cards as hoops.

The Queen of Hearts, who changes her mind about what she wants every few minutes, takes a strong dislike for Alice and decides that she must die, shouting, “Off with her head!” In the middle of this dream, Alice comes to awareness and realizes that the Queen’s army is nothing but a pack of playing cards. She knocks them all down and wakes up.

As a kid, I didn’t get the deeper meaning of this. I knew that dreams and waking reality were different. Only with age and some small degree of wisdom have I come to realize that waking reality isn’t all that real.

In our conceptions of our lives, we may have created details as bizarre as Cheshire Cats and Mad Hatters and feel that life is shouting, “Off with her head!”

Imagine a world in which you can be tall and proud when you think about your children and small and weak when you contemplate changing your career. No drugs are required in either situation.

Imagine believing you’re not as good as someone else—or better than someone.

Imagine thinking that you exist for any other reason than to realize your full potential and making a difference in the world.

Imagine waking up to the reality that such beliefs are nothing more than a pack of playing cards.

Another subversive children’s writer, Dr. Seuss, has this to say: “Why fit in when you were born to stand out?”

Can you think of one good reason?

Mindfulness and Delusions

When I was in high school, my family travelled from New Jersey to Wyoming, where we visited Yellowstone Park. While there, we had an incident with a mother bear and her cub.

In discussing it years later, we realized that none of our memories matched exactly. Two siblings said the bear chased us. One said “It was just there.” Another said it “followed” us. I remembered being chased, but I had forgotten that the bear chased or followed us all the way to our car and reared over it, giving us an excellent close-up view.

I tell this story to illustrate the deceptive nature of memory. How I remembered the bear had no major effect on my life. Memories, however, become significant when we assign a meaning to what we think is true and make decisions for the future based on our beliefs about the past.

We can use mindfulness to disrupt patterns based on false memories and interpretations. This process begins when we become aware that what we remember isn’t always true.

NO ONE KNOWS BEST

Being mindful is especially important with childhood memories.

You may have read or heard the notion that would-be parents should be required to pass a test at least as rigorous as a driving test. I agree. In many ways, we are the people our parents created. However, we have a potential choice about who we are. We exercise this choice when we question the truth of our memories.

We can discover and mindfully examine our childhood memories, especially those that don’t match what we learned was ideal family behavior. When I was growing up, the US media, especially TV shows, presented happy families. Things might go wrong, but these cheerful people made everything right again without even arguing about whose fault it was.

Where, I wondered, was my happy family?

I didn’t realize that the parent who never yelled, hit, acted stupid, who was sometimes vulnerable, and sometimes looked at you as if wishing to return to a childless state did not exist. I only knew that my parents didn’t meet televised standards.

Since then, I’ve come to a rational understanding of the cultural propaganda that encouraged me to believe that I lived in a psychotic setting (and, again, I realize that some people did), but I didn’t feel that maybe the comparison wasn’t serving me. If I felt it, I would have to forgive them and, even worse, let go of it being their fault that my life wasn’t perfect.

Because I avoided bringing mindfulness to my memories, they flourished in a fantasy land from which they governed significant aspects of how I viewed my life. As I worked on renovating Fantasy Land, it looked like a different place.

Mindful Memory Practices

The more positive and especially curious you can be about this, the better results you’ll get. See yourself as a treasure hunter. Once these gems come to the surface, their reflected shine will lighten you.
It can be difficult to admit that one was wrong. I ask myself, “Would I rather be right or be happy?”
Don’t force it. Sometimes the search is more about noticing what shows up in your life. Maybe you get invited to the wedding of a hated relative. That could be fun.
If at any point, reality is shifting too quickly, and you feel really uncomfortable, stop.
Come back when you feel strong, or if you want to explore the subject but feel you need assistance, call a coach or counselor.
Keep a journal. It makes good reading.
Remember that it’s a project that never ends. New discoveries are always waiting to be unearthed.

Mindfulness Means Looking and Listening.

It’s easy to get the idea that being in the present (which basically means being mindful) means you’re not focused on the past or the future. You’re paying attention to the here and the now. Doing, however, isn’t as easy as knowing.

The Key Word is “Focus.”

Being mindful doesn’t mean ignoring the past or future. Some attention to each has purpose.

For example, when you are planning to mail something, you might remember that you once mailed a package without insuring it or making sure that it had a tracking number. Therefore, you decide that you will be sure to take both of these steps when you mail this package. This demonstrates a simple and practical reference to both past and future.

Sometimes, though, we complicate it. In remembering the lost package, you might berate yourself, wondering why you were so stupid. You might recall all the trouble that resulted from that lost package.

You might go about trying to enjoy your day, but you find yourself unable to lose yourself in a good book or exercise because whenever you start to relax, you tell yourself, “I have to remember about the package. And what if it gets lost, anyway?” You begin to worry.

When Identity Gets Involved

This week I had a lost-package issue. I needed to send the original copy of a necessary legal document to someone else. I was vocal about my reluctance to do this, but the authorities in the situation insisted.

Then it appeared that the document got lost. My first reaction was, “Why didn’t they listen to me?” (a variant of “I told you so.”). My second was “Why doesn’t anyone ever listen to me?”

I was flooded with memories from my childhood when it seemed that no one had listened to me, accompanied by pain and anger. None of it was fun, but the opportunity occurred to step back and see how these childhood incidents had given rise to beliefs that filtered my present experience and influenced the future. I believed that no one listened to me, and I got evidence for that belief.

Mindfulness Can Help Clear Out the Past

I’m not going into specific details about the method I used. It’s called EFT (Emotional Freedom Technique), and if you haven’t heard about it, you can read more here.

It’s not the only method that works. People can get relief through meditation, mindful breathing, and other techniques. The vital first step is to recognize that a persistent regret or worry or any negative emotion is keeping you from fully experiencing the present. Once you have that mindful awareness, you’re on your way.

By the way, so was my document. I got it yesterday.

The Mindful Smile(with thanks to Thich Nhat Hanh)

“Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.”

Last week, I needed to smile, and I remembered that Thich Nhat Hanh frequently writes about the importance of smiling. I’ve collected some of my favorite quotations for this blog post.

The following explains why smiling is so powerful.

“When you don’t have joy and you smile, that is a real practice. You know there are something like 300 muscles, small and big on your face. Every time we get very angry or worried, all these muscles are very tight. When people look at you with that tension on your face, they don’t see you like a flower. People are afraid of you when all the muscles on your face are tense like that. You look more like a bomb than a flower.

But if you know how to smile, in just one second, all these muscles are relaxed and your face looks like a flower again. It’s wonderful…”

I’ve learned that smiling, even (or maybe especially) when I don’t feel like it, can indeed be the source of joy—or at least of a major mood shift.

Smiling means that we are ourselves, that we are not drowned into forgetfulness.

To smile restores my attention to the present moment. When I’m unsmiling and frantic, gloomy, or angry, I’m not usually experiencing the fullness of the present moment. I may be brooding over a past insult or rejection. I may be worrying about something in the future.

Suffering is not enough. Life is both dreadful and wonderful…How can I smile when I am filled with so much sorrow? It is natural—you need to smile to your sorrow because you are more than your sorrow.

To shift our focus to smiling helps us to focus on the present moment. A smile opens the door to appreciation. With a smile, we may go outside and enjoy the cloud-swept sky or the tender buds that will soon become leaves. We may pause to think of the people in our lives whom we love and value. We may smile to our sorrows and fears as we would to a small child who needs our love and comfort.

Thich Nhat Hanh offers this short meditation:

Breathing in, I calm body and mind.
Breathing out, I smile.
Dwelling in the present moment,
I know this is the only moment.

Thanks for reading this. I smile to you.

Here’s something else to make you smile, “Smile,” sung by Nat King Cole.

The Mindful Purr

Sometimes mindfulness is simply listening to your inner knowing.

In January 2016, I adopted a black feral kitten. Roo (short for Roisin, meaning “Rose,” and pronounced “Roo-sheen”) was five months old. She’d been feral until she’d been four months old.

This made her at best a difficult kitten to socialize. Feral kittens get socialized to learn what is safe and what isn’t during the their early months. Any unfamiliar experience can activate their desire to find safety. After two months of age, feral kittens are considered much more difficult to socialize. Many rescue organizations recommend that feral kittens four months or older be trapped, spayed or neutered, and released.

I was looking for a companion for my three-year-old black cat, Pangur, and I visited the web site of the shelter where Roo was living. I wanted a different colored cat, like a tabby or gray tuxedo. I wanted an older, less adoptable cat. One day, though, I noticed that Roo had been there for a month. Something switched on inside me, and I said aloud, “That’s it. I’m adopting her.”

I looked at the clock. The shelter opened in ten minutes. I got into my car with a cat carrier and drove there. All the way there, I argued with myself. What happened to the tabby, to the older cat? This was surely a very feral kitten. Was I acting impulsively? I kept driving, even though I felt like a lunatic.

I got there and visited with the kitten, who mostly hid from me. I decided that I had to hear one purr, even if it was tiny. I needed some confirmation of my intuition. After half-an-hour, I was ready to give up when I heard it, an infinitesimal vibration in her throat. “Do it!” intuition shouted, and I was mindful enough to listen.

Now, eight weeks later, I’m so glad I did. It’s been a process. She still runs away from me when she’s in active mode (since she’s a kitten, that’s often), but at night she sleeps next to me, and when she’s drowsy, she loves to be petted. She even lets me rub her belly, which to many is the ultimate sign of trust.

The best part of the story, though, is that my three-year-old cat, Pangur (another black cat) and Roo are inseparable. They play together, groom each other, and sleep together.

And when I look at this beautiful kitten, I remember how clearly intuition spoke to me and how mindfully I listened. Every time I see her, Roo serves as a reminder that the voice inside will never fail me.

Note: If you would like to adopt a feral kitten, here are some suggestions from Alley Cat Allies.

Mindfulness and Silence

If there is one thing people know about the Society of Friends, it is that in many meetings people sit in silence that is occasionally interspersed with people speaking.

After a long absence, I’ve been attending a Friends’ Meeting since July 2015. Someone told that Friends are encouraged to speak only when what they would say will improve on the silence. I contemplated this recently during a Meeting.

Whether I am sitting in Buddhist meditation, a meditation of Reiki practitioners, or Friends worship, I find the energy of the group very rich and conducive to my own meditation. It would take a lot to improve on it.

As I considered that, someone got up and delivered what I judged—and I use the word deliberately—a low-quality, long, and very boring message. Frankly, I was annoyed, and I decided to look at my annoyance. What I discovered surprised me.

I realized that I am constantly giving myself long and low-quality messages thick with repetitive anxiety, that I can remind myself that I have to do something countless times, and that my ego gives me other messages that do not improve on silence.

This gave me a powerful incentive to be mindful of what I’m thinking. That doesn’t mean that I will suppress. That’s what I have been doing. Instead, I intend to simply be aware of it, to allow it but not to feed it.

That resolution gives me contentment. I thank the boring Friend. Once I mindfully contemplated my reaction to his message, it turned out to have far greater value than I had imagined.

Mindfulness and Essential Oils

Mindfulness can be a multisensory experience. We know that beautiful natural sights and peaceful music can both relax us and focus our attention to the present moment. Scent, too, can have a calming and meditative effect. Think of incense in churches and the fragrance of a rose garden or a field of lavender.

Below, I’ve chosen oils that are known to have meditative and/or mindful effects. I included among them those which can assist in emotional healing.

I recommend not burning oils. The heat will damage them. Use a diffuser or a mister. If you are going to be meditating, you can also occasionally inhale directly from the bottle. They make a fragrant addition to a calming bath. (See cautions below.)

If your heart feels wounded, you could use bergamot. If you’re feeling emotionally vulnerable, reach for chamomile.

You can find a lot of more specific information about essential oils on the internet. Consider this a starting point.

Bergamot: Opens hearts closed by grief to receive and give joy. Helps hearts already open to direct healing to others.

Cedarwood: Cuts through mental blockages to deepen our connection to spirit. Excellent for deep relaxation, meditation and psychic work.

Chamomile: Calming and soothing, with a strong effect on anger and oversensitivity. Assists in loving communication.

Cinnamon (bark): Helps us connect with our psychic powers; used with visualization to create prosperity.

Clary Sage: Helps to encourage vivid dreams and clear inner visions. Also relieves stress.

Cypress: Helps with transitions, especially when involving decision-making; gives comfort and strength in the face of loss including that of death.

Eucalyptus: Psychic cleanser of negative energies especially from arguments or fights.

Frankincense: Historically a ceremonial oil, used to deepen breathing and elevate consciousness; helps to make us aware that reality is multidimensional; also helps break unwanted ties with the past.

Juniperberry: Cleans out negative psychic energy, including one’s own feelings of un-cleanliness.

Lavender: Calming, balancing; helps us integrate spirituality into everyday life. Can assist in sleep.

Lemongrass: Stimulates psychic awareness.

Marjoram: Eases loneliness and grief, unites psychic and conscious minds.

Melissa (also known as Lemon Balm): Opens the heart center; good for anxiety, emotional shock, grief; assists in past-life recall.

Myrrh: Grounds spiritual energies, aids in meditation; helps us move through emotional and spiritual blockages.

Patchouli: A grounding oil which connects us to our physical selves.

Peppermint: Mental stimulant; balances both the overblown and the underdeveloped ego.

Rose: It is a healing and balancing oil with a natural affinity with the heart. Rose has the highest frequency of any oil, and raises the frequency of cells bringing harmony and enhanced well-being to the body and balancing personal will.

Rosemary: Psychic protector; stimulant which promotes mental clarity.

Rosewood: Calms without inducing drowsiness; an excellent oil for meditation.

Sandalwood: Stills the conscious mind so a meditative state can be achieved; helps free the mind from the past.

Vetiver: With its wonderful earthy smell, this is one of the most powerfully grounding oils.

Guidelines and Cautions

Choose only therapeutic-grade oils. I use Young Living Oils. I get no financial benefit from saying this. I just think they’re the best. If expense is an issue, it’s better to have a few high-grade oils than a lot of lower-grade ones that will deliver fewer benefits.

Skin irritants that should neither be applied directly to the skin or used in the bath include bergamot, lemongrass, lemon verbena, melissa, peppermint. If you’re susceptible to skin allergies, place no essential oils directly on the skin.

Do not use if you have high blood pressure: cypress, rosemary

The information herein is not intended to replace the advice of a qualified medical professional. I recommend looking up any oil you contemplate using.

Is Mindfulness Dangerous?Part III

I’ve devoted two blog posts to writing about an article entitled, “Is Mindfulness Making Us Ill?” published in the “Is Mindfulness Making Us Ill?”January 23 issue of The Guardian. (In the first post, I described some of the misconceptions in the article about what mindfulness is and how it’s being applied in the UK. In the second, I explained why mindful meditation programs and retreats may not be for everyone.

In this post, I share how everyone can practice mindfulness on a daily basis.

This brings me again to the basic error of the Guardian article, which begins with the title. “Is Mindfulness Making Us Ill?” No. Meditation retreats led by unqualified individuals may activate long-held traumas, especially if sensory deprivation is a feature. Giving someone an app and telling him it will change his life is surely dishonest. Telling someone she has to take a mindfulness course or she’ll lose her job is frankly coercive.

We can, however, practice mindfulness in very simple ways because the basic concept of mindfulness is simple. It means to focus one’s attention on the present moment, a practice that’s essentially healing.

What can make us ill is to focus on the suffering and resentments of the past. We can also become ill from stress and anxiety as we dread the future. Mindfulness provides an antidote to past and future focus.

We can start in little ways, like small steps in exercise. One way would be to choose one activity per day to practice mindfully. It could be washing the dishes; it could be walking to work.

An activity I highly recommend is mindfully petting your cat or dog, who will thank you for this. Think of the many aspects you can focus on: fur texture, purring (cats), deep sighs of contentment (dogs and sometimes cat), how the chin goes up when you scratch it, the way the animal may bury his head in your hand. You can also learn from the animal’s gift of being fully in the present.

You can also practice “on-demand” mindfulness. Say you have a problem (you think) coming up in the future. You think about this problem during the middle of the night, and anxiety erupts.

Ask yourself if you can do one blessed thing about this problem at 2 a.m. Mostly likely, you’ll realize that you can only worry, which you’re already doing. It doesn’t seem to be helping.

Instead, try this relaxation method, which is a very basic and simple mindfulness technique taught by Thich Nhat Hanh. Slowly inhale and exhale, and as you do so, follow your breath.

Say to yourself, “Breathing in, I know I am breathing in. Breathing out, I know I am breathing out.” Or you can simply say, “In, out.” Breathe as slowly and deeply as you can.

When thoughts arise, don’t try to resist them, but don’t focus on them, either. Allow them to be and return your attention to breathing.

This is only a sample of how you can practice mindfulness.

Ask yourself questions. If you’re unhappy, agitated, depressed, or bored, ask what you’re thinking about. Ask where you are: in the past, future, or present? If you’re not in the present, bring yourself there. Do one of the above procedures or an engaging physical activity.

The more you focus on the present, the easier it gets. The easier it gets, the more enjoyable it becomes.

Is Mindfulness Dangerous?: Part II

Last week in “Is Mindfulness Dangerous?: Part I,” I wrote about an article entitled, “Is Mindfulness Making Us Ill?” published in the January 23 issue of The Guardian. In that post, I described some of the misconceptions in the article about what mindfulness is and how it’s being applied in the UK.

In this blog post, I write about some of the problems that can arise when one begins a mindfulness practice.

Florian Ruths, quoted in the article above, is clinical lead for mindfulness-based therapy in the South London and Maudsley NHS foundation trust. He says that self-taught mindfulness works for most people, provided that they don’t have disabling stress, clinical depression, or extreme anxiety. In the latter cases, a guided practice is far preferable.

He makes a valuable analogy to physical exercise. Probably about 20% of those who start off at a gym get injured because they haven’t gotten appropriate instruction.

Mind/Body Crises

When I began to teach Reiki, I was discriminating about who I would take as a student. Years of working in a metaphysical store in Manhattan and dealing with countless customers had taught me how to recognize if someone had serious emotional/mental issues. The prospect of spending money seems to bring up those issues.

Reiki can also bring such issues to the surface, as can any mind/body practice. Many people habitually push down their emotional issues. These may include unresolved traumas. Depending on how severe these are, a mind/body practice may remove the protective seals.

Anyone who knows or suspects that they have major traumas is far better off not trying to address them without professional guidance. By that, I don’t necessarily mean a psychotherapist. Trained EFT and Matrix Reimprinting practitioners, especially those who have had training in trauma practice, can responsibly assist a traumatized individual (and can benefit anyone who would like assistance in unraveling blockages).

I imagine that going to one of Thich Nhat Hanh’s retreats may also provide a safe and supportive setting, but I have no first-hand information on this. I’d recommend that anyone who knows they have such issues research this further.

Mindfulness Training is Powerful.

The most important point for me is that what is being done in Great Britain (and the US) is to trivialize mindfulness as if it’s some kind of useful trick like memory improvement that gives your life a quick fix. It’s the psychological equivalent of a pharmaceutical drug. However, mindfulness practice is far from a quick fix. has deep effects on the body/mind. That’s why, like yoga and chi kung, people have been practicing it for centuries or more. It works, and it works in ways you can’t always anticipate.

In terms of whether going to a training or retreat is a good idea for someone, consider the following:

Whether deprivation, whether of food or sleep, is involved
The qualifications of the trainers/leaders
If the individual has known traumas that remain unaddressed
If someone is uncomfortable with strong emotions
If an individual likes privacy for emotional expression
If one has never had therapy, whether individual or group, or any kind of psychological coaching.
More broadly, if one has never before explored the mind-body connection.

In any of the above cases, I recommend coaching. An additional reason for my favoring of EFT and Matrix Reimprinting (which can be combined in a coaching session) is that you can learn and practice them in between coaching sessions. Something else, though, may feel more comfortable for you. Have an introductory session. Decide if you want to go further.

In the final section of this series, I’ll write about easy, beginning mindfulness practices.